Nagaradhane
Nagaradhane
is a form of snake worship which, along with Bhuta Kola, is one of the unique
traditions prevalent in coastal districts of Dakshina Kannada, Udupi and Kasaragod
alternatively known as Tulunadu. Snakes are not seen as deities, but as an
animal species which should be respected, appeased and protected for multiple
social, religious and ecological regions.
Snakes have been
associated with power, awe and respect in India. According to Hindu mythology,
Lord Vishnu takes rest under the shade of the giant snake, Adisesha. Lord Shiva
wears a snake Vasuki around his neck.
It is difficult to
trace the origin of Nagaradhane, though the Nairs of Kerala and Bunts of Tulunadu
claim to be kshatriyas of Nagavanshi descent, thus maybe snake worship was
popularised by them. Though most rituals of snake worship are done by Brahmins,
there is not a single Bunt house that does not have a nagabana. Snakes are
offered sweets and milk to appease them.
The snake worship
rituals practiced in Tulunadu are quite
unique and different from the other rituals. Snakes have their own snake
shrines in a sacred grove known as Nagabana. The shrines have images of cobras
carved of stones. Accordingly, nobody is allowed to chop the tree near the
Nagabana. It is also believed that snakes, specifically the cobras, are not
being harmed or killed by anyone. If harmed, the individual has to perform a
ritual to cleanse the sin of killing or harming the snake. The belief is that
the individual who refuses to perform the ritual will be cursed by the snake
for eternity.
It can also be
noted that in Tulunadu or the South Canara region in Karnataka, agriculture is
predominant that too paddy is the main crop. In these fields snakes help in
saving the crop from rodents. This can be a plausible reason for worship of
snakes in line with order nature worships such as cow and the banyan tree.
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